But I think we all know what the end game is – a separate racist apartheid type Aboriginal nation within the nation, but we are not told the pathway or what the end result would look like. It’s pretty clear where this is leading to. [63] In 2016, National Indigenous Television chose the name "Survival Day" as its preferred choice on the basis that it acknowledges the mixed nature of the day, saying that the term "recognises the invasion", but does not allow that to frame the entire story of the Aboriginal people. With community festivals, concerts and citizenship ceremonies, the day is celebrated in large and small communities and cities around the nation. Something like that was tried in Sweden with young drug offenders. [48] The Perth Skyworks is the largest single event presented each Australia Day. Could we say it is all about entitlement and privilege? But what is enough? rosross, I think that we who subscribe to Quadrant on Line are literate enough not to be mislead by the occasional typo that we are all guilty of from time to time. They stayed there until 23 January; Phillip named the site of their landing Sydney Cove, after the Home Secretary, Thomas Townshend, 1st Viscount Sydney. [44], Outdoor concerts, community barbecues, sports competitions, festivals and fireworks are some of the many events held in communities across Australia. Aboriginal descent seems irrelevant to many activists. In particular, I want to focus on our recent cultural/political obsession with ‘diversity’ and ‘identity’ in literature and the arts, and to ask the question: Is ‘Indigenous’ literature and ‘Indigenous’ art – racist? National Days: Constructing and Mobilising National Identity, Palgrave Macmillan, Hampshire, p. 79, Department of Immigration and Citizenship (2011) Annual Report 2010â2011, p. 247, National Australia Day Council Annual Report 2010â11 p. 7, Newspoll research conducted in November 2009 for the National Australia Day Council, National Australia Day Council, Annual Report 2008â2009, p. 8, Jean-François de Galaup, comte de La Pérouse, The Sydney Gazette and New South Wales Advertiser, re-enactment of the arrival of the First Fleet, "Australia Day, Invasion Day, Survival Day: a long history of celebration and contestation", "Australia Day, Invasion Day, Survival Day: What's in a name? Of those polled, 43% agreed that history is the most important thing to think about on Australia Day and 41% said they look towards "our future", while 13% thought it was important to "think about the present at this time" and 3% were unsure. How is that historical fact related to justice? The official Australia Day Ambassador Program supports celebrations in communities across the nation by facilitating the participation of high-achieving Australians in local community celebrations. Relatives of the dead girl travelled from the remote Pilbara community of Jigalong to hit the grandfather with sticks. Oh dear what a “Pandora’s Box” the Turnbull’ and Morrison Governments and Shorten and Albanese Oppositions have blighted Australia with. No book approaching Bert Facey’s A Fortunate Life, nothing like A Room with a View or Voss or Cloud Street or ‘Boy Swallows Universe’, no poems dealing with a subject like Les Murray’s An Absolutely Ordinary Rainbow — nothing bereft of black armband politics and Indigenous virtue signalling. Just as well-meaning missionaries attempting to assimilate Aboriginal children into white society through instruction in Christianity were vilified for ‘stealing’ children and attempted genocide, so will future historians come to vilify the ‘welfare period’ as yet another attempt to kill Aboriginal people with meaninglessness. In 2019 40% celebrated the day, in 2020 34%, and in 2021 it was down to 29% of over 1000 people surveyed. H. tank and others. It seems that the ‘Indigenous’ is not just a new race of people, but also a race which cannot yet emerge from their grief and resentment and payback. A history of how the world, which was featureless, was transformed into mountains, hills, valleys and waterways. It also ignores the unpalatable truth that many aboriginal communities themselves regarded mixed race children as outcasts. [22] The Commonwealth and state governments agreed to unify the celebrations on 26 January as "Australia Day" in 1946,[39] although the public holiday was instead taken on the Monday closest to the actual anniversary. The use of the term race, should be qualified as ‘race.’ There is no Aboriginal race and never was. Reconciliation and Recognition are being used to wipe out the Aboriginal race. Don’t let the current travels of 25 Million Australian on the road into the unknowns of the Technological Age be hampered by those seeking to destroy the road. Don’t we exist and deserve a strand or are we forever migrants in the land of our birth, with which we have a love and a special connection? in McCrone, D. and McPherson, G. (eds). What was of concern in the article and points to this separate development goal of the activists was the proposal re more serious crimes. [1], The meaning and significance of Australia Day has evolved and been contested over time, and not all states have celebrated the same date as their date of historical significance. Of course not. A similar proportion (89%) agreed that "it is important to recognise the cultural diversity of the nation". Brisbane Invasion Day march organiser Bo Spearim says January 26 "speaks to the scars Aboriginal people carry everyday". "Mob get around just to remember what happened on January 26 but also afterwards in relation to the successive invasions of Aboriginal lands and all of the trauma that came afterwards," she said. [10][11] However, support for changing the date has remained a minority position.[12][13][14]. If you are to have a stable nation state where all citizens are equal under the law then you can’t have special laws for some citizens based on “race” or “culture”. 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